Nowhere else in the New Testament. dropdown. That lower life has its youth and its age, its vigour and its infirmity, its ruddy cheek and its grey hair, independently of him who lives it. Ver. This is the argument: “You must learn not to be selfish, or arrogant, as being of the chosen race, but to have a true brotherly feeling and earnest love for the Gentile converts, and for those who, like St. Paul, are specially working for the Gentiles, because your inheritance of the promised ‘salvation’ is grounded, not on your Abrahamic descent, but on your spiritual regeneration, in which matter the Gentile converts are your equals.” That this was the doctrine of St. Peter is certain from his speech at the Council of Jerusalem, “God put no difference between us and them, having purified their hearts by faith;” and again, “It is only through the favour of the Lord Jesus that we hope to be saved, in precisely the same manner as they” (Acts 15:9; Acts 15:11). Itâs not too much to ask, is it? Being born again. of … of … by—"The word of God" is not the material of the spiritual new birth, but its mean or medium. Although gennao can technically mean "begotten," the weight of Scripture is heavily on it meaning "born" rather than "begotten," even in scriptural areas far removed from the John 3 controversy.. Peterâs use of âbegottenâ in 1:3 and also in 1:23 may have been suggested by Jesusâ sayings in John 3:3. They who are so born again live and abide for ever, in contrast to those who sow to the flesh. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. Peter also wants his readers to understand the *graâ¦ It seems to me, however, that the more natural construction of the Greek is to refer it to God, as ever-living or enduring; and this interpretation agrees well with the connection. Peter reminded his readers of their experience of inner purification (1Pe 1:22a), emphasized the urgent duty of mutual love (1Pe 1:22b), and explained that regeneration is the basis that enables the Christian to love (1Pe 1:23-25). And in this verse, Peter referred to the Word of God as the imperishable seed, paralleled it to Isaiah 40:6-8 then summarized by saying that âthisâ was the gospel preached to the church. So God to Moses, Ex 4:12, "I will be with thy mouth" [Luther]. Primarily, the sowing of seed. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23-25. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. by the Word of God, which liveth and abideth for ever; for the incorruptible seed, and the ever living and abiding word, are two distinct things; though interpreters generally confound them: and by "the word of God" is either meant the essential Word, the Lord Jesus Christ; who is concerned in regeneration as well as the Father and the Spirit; by whose resurrection, and in consequence of it, the elect of God are begotten again; and who, as the Word, is able to build up all the sanctified ones, and give them the inheritance they are born heirs unto: or the Gospel, the word of truth, which is made use of as a means of begetting souls again; and the rather, since it seems to be so interpreted, 1 Peter 1:25 the phrases, "which liveth and abideth forever", may be either read in connection only with "God", and as descriptive of him, who is the living God, is from everlasting to everlasting, in distinction from idols; and here added, to show that he can give power and efficacy to his word, to regenerate and quicken, and will continue to preserve and make it useful to all his saving purposes; so Jarchi explains the passage in Isaiah 40:8 after referred to, "the word of our God shall stand for ever". By means of the word the man receives the incorruptible seed of the Holy Spirit, and so becomes one "born again": Joh 3:3-5, "born of water and the Spirit": as there is but one Greek article to the two nouns, the close connection of the sign and the grace, or new birth signified is implied. 1 Peter 1:23 Translation & Meaning. 1 Peter 1:23 in all English translations. It will not be like the offspring of human parents, themselves mortal, liable to early and certain decay, but may be expected to be as enduring as its ever-living Creator. He outlines the godly conduct that should be evident in the lives of all, who are saved by grace through faith in the Lord Jesus Christ, whom Peter confessed as the Messiah of Israel and Son of the living God. Through Jesusâ own words, then later through both Paul and Peter, we are called to love (John 13:34, 1 Corinthians 13:13, 1 Peter 4:8). Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. Thank You in Jesus name, AMEN, 1 Peter 1:23 Treasury of Scripture Knowing, My God My Father (Easter Reflections - (6). Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. 1 Peter 1:23. Zohar in Exod. Your new life will last forever because it comes from the eternal, living word of God. # Titus 3:5 According to his great mercy, # ver. 1 Peter 1:23. The gospel of Christ. 15:20] through the resurrection of Jesus Christ from the dead, 4 to # Rom. As perishable offspring of our fallen, mortal parents, we were given certain inherent characteristics. Love; genuine, mutual, deep, from the heart. The abiding resurrection glory is always connected with our regeneration by the Spirit. Not the personal Word, as the term is employed by John. It works everywhere you sign in, even with the mobile app! The opening lines name the author, the recipients, and give an initial greeting. (1 Peter â¦ 5:4] unfading, # [Col. 1:5; 2 Tim. (Comp., for the argument, 1John 5:1.). not of the seed of Abraham, but of the seed of God. Compare the notes at John 1:13. Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. The “seed” of all existence is the spoken Word of God, the expressed will and meaning of creative thought (Psalm 33:6); and so here, even when spoken mediately, through the lips of men (as explained in 1Peter 1:25), it is that which begets men afresh. This sinks into the heart and is living; yea, it is God Himself. However, the incorruptible, spiritual seed is the living Word of God. We have been clothed in the righteousness of Christ, and there are numerous other eternal privileges and promises, that have been given to us, as a free gift of God's grace - by faith in Him. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. Not of corruptible seed.—That is, not of the seed of Abraham, but of the seed of God. What does this verse really mean? Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. But of incorruptible - By truth, communicating a living principle to the soul which can never decay. What Does 1 Peter 1:23 Mean? Don't have an account? Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. We are all sinners and the wages of sin is death - but God loved the world so much that He gave His only begotten Son to be substitute for man's sin, so that by faith in Him, we may be born again into newness of life, and transferred from the fallen race of sinful Adam, into a new creation of the eternal Christ. I. Christ is the Word which lives; in him, as such, is life; he has life in himself as God, as man, and as Mediator; and is the author of life, natural, spiritual, and, eternal; and abides for ever in his person, without any change; and in his offices and grace, and righteousness; he abides a priest continually, has an unchangeable priesthood, and ever lives to make intercession, and of his kingdom there is no end: the same is said of the "Memra", or Word of God, in the Chaldee paraphrase on Hosea 11:9 "I am God", "my word abideth for ever": compare John 12:34. Your new life will last forever because it comes from the eternal, living word of God." 3 # 2 Cor. However, the means of salvation by grace through faith in Jesus Christ is found in the Word of God. 1. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. which liveth and abideth for ever—It is because the Spirit of God accompanies it that the word carries in it the germ of life. fol. Grammatically, âyou have been born againâ (1:23) is parallel to âyou have purified your soulsâ (1:22) and could be translated in the same way, â Since you have been born again.â. 1 John 4:7; 1 John 5:1. It is when men and women are convicted of their sin, that they realise their need of a Saviour. We were born dead in trespasses and sins and estranged from God. He was born into the human race and named JESUS - God is Salvation, for your sake and for mine, so that by grace through faith in Him we might be forgiven of our sins and have life everlasting. Nevertheless, the connection and relation of the personal with the revealed word is distinctly recognized. The epithets serve to prepare the way for the quotation. All flesh; all men as born of the flesh, and in their natural state, in opposition to regenerate men, 1 Peter 1:23. Roger Hahn. The change is so great that former friends cannot understand the new life (4:4). "In the New Testament we trace a gradual ascent from (a) the concrete message as conveyed to man by personal agency through (b) the Word, the revelation of God to man which the message embodies, forming, as it were, its life and soul, to (c) The Word, who, being God, not only reveals but imparts himself to us, and is formed in us thereby" (Scott, on James 1:18, "Speaker's Commentary"). In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." We were born into this world through works of the flesh. The Greek will bear either construction. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. The verse can be found in 1 Peter 1:23-25. In the parable of the sower we discover that the seed is the word of God, and in this passage, Peter restates this truth: you have been born again of imperishable Seed - which is through the living and enduring Word of God. 23 he has caused us to be born again to a living hope # ch. For though the voice or speech vanishes, there still remains the kernel, the truth comprehended in the voice. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. 1 Peter 1:25. The former epithet is a favourite with St. Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the “word of God” (Hebrews 4:12). 2. 3:21; [1 Cor. The grass withers, And its flower falls awayââ because. God creates afresh, though men speak the creative word for Him, just as “it is He that hath made us,” although He does so through natural laws and human powers. 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